Lagos: A History In Pictures, 1861 to 1961 (3)


Top: CMS House prefabricated in the UK and brought to Lagos from Badagry in 1852 by the Rev Gollner, the first “storey” house to be built in Lagos and was known as “Ile Alapako” or the House of Planks.
Bottom: A 19th Century photo of Lagos marina showing some of the numerous jetties of the time.


Top: The Lagos Steam Train on the Marina about 1910
Bottom: Passenger and freight train crossing on the Marina. The track shown in the foreground was in position until June 1960


Oba Adeniji Adele II, The Oba of Lagos.


Brass Figure of an African mother with children dug up in the tomb of Oba Adele I


Iga Iduganran (top), official residence of the Oba of Lagos built by the Portuguese at the end of the 18th Century, has given way to the more modern Palace below.


The Carter Bridge with links Lagos Island to the mainland

6 thoughts on “Lagos: A History In Pictures, 1861 to 1961 (3)

  • It was poor article from A text book of government for West Africa by Adeoye Oyebola, adekuncle Ojelabi on page 62-63)

    It was not research work and the situation when a licence is granted, an author can kep control over his work to a greater degree. A license has a right to see it exclusiverly in the way the licence states.

    “To start with it is at best only a half truth to say that was bombarded in 1851 because it was a slave depot according to Professor J.F. Ajayi “the anxiety of Britain to intervene in Lagos was not just the philanthropic desire to destroy slave trading activities of the Portuguese and Brazilian, the economic desire to control the trade of Lagos from which they had hitherto been excluded and from which they hoped to exploit the resources of the vast country stretching to and beyond the Niger”

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  • collinsoshodi@yahoo.com · Edit

    A well research documented and researched work….nonetheless, there is also some lack of research evident, as Dosumu (The Son of Akitoye) didn’t ceded Lagos to The British, and the date was wrong. The ceding was done in March 8th1862 through a fierce battle between Dosumu army and his uncle’s Kosoko as regarding the rightful heir to the through of Eko; and on the other hand with the British forces as part of his refusal to cease fire by alligning with his brother Akitoye;

    Imperatively, it will be nothing authentifying if we as Nigerians do not produce the ambiguities contained in the British historic chronicles;

    The elders advised Akitoye to escape to his mother’s town in Abeokuta. When Kosoko had about the plan, he detailed his war chief, Oshodi, to lay ambush for Akitoye, kill him, and bring his head before him. Oshodi captured Akitoye in the Agboyi waters, but instead of killing him, he paid homage to him and his Lord and prayed for his safe journey and safe return.

    Chief Oshodi returned to report to Kosoko that Akitoye had escaped by the use of a powerful charm that put them all to sleep when he was passing. Historians were not able to assign any reason for the kindness and goodwill that Oshodi gave King Akitoye when in fact he was on orders to bring his head to Kosoko. In 1845, Kosoko defeated Akitoye and ascended the throne. In the meantime, Chief Oshodi remained his war chief.

    Akitoye, in exile, appealed to the British Government for help to restore him to his throne. A war broke out; the British started to bombard Lagos, setting the town on fire. Kosoko defense under the command of Chief Oshodi was significant and modern by the international standard of the time. After nine days of consecutive serious military actions, the British fleet unleashed excessive gun power that resulted in the disposal of the Kosoko’s fleet. Under this unfavorable condition, Kosoko had to flee to Epe with Chief Oshodi and his warriors on the night of the13th of August 1853.

    Akitoye was brought back to Lagos by the British and was restored as the King of Lagos.

    Akitoye died on the 2nd of September 1853, about two weeks after Kosoko and his men had fled. In the afternoon of September 3rd, 1853, his son, Dosunmu was formally installed as the King of Lagos.

    This was not the end of the issue, rather the beginning of the chapters of hope. There were sporadic raids on Lagos from Epe, disturbing the peace and trade of the island.

    With the understanding that things should not be made to rest as such, the British Consul Campbell, the Elders, and White Cap chiefs of Lagos, initiated a move to reconcile the warring royal relatives.

    On the 26th of January 1854, a peace conference code named Langbase peace meeting, was held at AGBEKIN (Palaver Island) about four months after King Dosunmu’s coronation. The British Consul’s party included the Commander of HMS Plato with other officers under his command, and Kosoko party’s which included Chief Oshodi Tapa and Chief Onisemo Adeburusi of Epe. They came without Kosoko in about sixty canoes each containing forty men. King Dosunmu delegates included by several White Cap chiefs and war Captains.

    At the opening of this remarkable conference, the Epe people, led by Chief Oshodi Tapa expressed their strong desire to the British Consul to return to Lagos and be at peace with their friends. Chief Oshodi proposed that Kosoko be allowed to return to Lagos to leave as a private person.

    The proposal was not agreeable to the Consul on the basis that two Kings could not rein in Lagos. Chief Oshodi however declined an offer to return to Lagos alone as the Consul for the people of Epe and insisted on Kosoko’s return to Lagos. Consequently Kosoko was allowed back to Lagos in 1862 with his war chief, after signing a peace treaty negotiated by Chief Oshodi with the British Consul.

    From the foregoing it is clear that Chief Oshodi was in a position after his return from Epe and his contributions to peace entitled to the grant of so large an area of land.

    On arrival to Lagos, Governor Glover sought permission from Aromire to give part of Epetedo to Chief Oshodi. For himself, his family, his followers, and servants who returned with him from Epe. This area was bestowed and held under the native customary law of land tenure subject to the native system of the devolution of land.

    Oshodi Place is located in the center of the area of land in Epetedo. The area is uniquely laid out into 21 compounds. Four of these compounds; Oshodi, Akinyemi, Ewumi, and Alegbede courts belong exclusively to Chief Balogun Oshodi’s extended family.

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  • This is great!

    Hope to access to materials if possible get one.

    Really want to know much about that.

    Thanks for the piece;The pictures support the assertions .

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