OBJ: How does it feel to be considered a failure?

I sometimes feel the pain and suffering of President Obasanjo. I also feel his frustrations; I feel the needle points and the sore in his soul. To be sure, he is the cause of most of his headaches. He is qualified for the job, but he came unprepared; he knows Nigerians, but he came, thinking he could run circles around them. And for whatever reason, he forgot that 1999 is not 1976. He failed to understand that the times have changed. He forgot that Nigerians are much smarter and wiser and more demanding that they were when he occupied Dodan Barrack and ruled by decrees and military force.

From the onset, he did not endear himself to the vast majority of Nigerians. He didn’t seem to have concrete plans for the nation. He was also seen as a puppet installed to do the bidding of the Northern oligarchy — especially the Babangida camp. Moreover, his government was not readily accepted because it was perceived to have rigged the elections and then forcing itself on the people. And even when he was given the chance to prove himself, he couldn’t. Shortly after, his person and the presidency became synonymous with theft, mismanagement, institutional corruption and other forms of illegalities.

It is so sad and so very unfortunate that things turned out the way they have: eight years of wasted opportunities; eight years of wasted resources; and eight years of collective disappointment. Mr. President was more interest in the presidency than in governance. He was more interested in the perks and fanfare connected with the office than in providing goods and services to the people. He was more comfortable junketing from one world capital to capital that in utilizing the nation’s capitals for the good of the people. Whatever your political leaning you cannot think of this president and not feel let down.

How does it feel to be the man to carry the nation’s weight? How does President Obasanjo feel? Day after day, he gets to listen to Nigerians complain about crimes and unemployment and poverty and hopelessness; week after week he gets to listen to Nigerians complain about poor roads and crumbling infrastructures; year after year for eight years he gets to listen to Nigerians complain about poor management and terrible governance. As if that is not enough, Nigerians point at him and call him all sorts of printable and unprintable names.

It is not easy being a Nigerian. And it must not be fun being the president of a country like Nigeria where there are several contexts, pretexts and contexts to everything. There is meaning and purpose to everything. And there is politics to everything be it religion, ethnicity, or family and social relationships. If you didn’t know any better you’d think every Nigerian is an Imam or Pope. If you didn’t know any better, you’d think every Nigerian is an economist, political scientist, medical doctor, philosopher, dramatist and financial mogul of some sort. Every Nigerian has solution to every problems and challenges. Every Nigerian has opinions on every subject known to mankind.

Save for paid praise singers and sycophants, Nigerians don’t go out of their way to praise governments. They are a very difficult people to please or govern. Why then would any one want to be the president of such a complex system?

How does it feel to be the president of Nigeria? How does it feel to be the man most Nigerians hold responsible for their lot in life? How does it feel to be the object of scorn and invectives? How does it feel to be spiritually punched in the face and in the tummy? How does it feel — those soft jabs and upper-cuts to the torso; the hammer-like blows to the rib-cage and the chop-chop to the mid-section? There must be people out there who sticks pins to his likeness the way voodoo priests do. What does the president make of the criticisms and maltreatment from newspaper columnists and cyber commentators? Day after day dozens of people abuse and swear at him. Why, why then would he or anyone else want to be the president of Nigeria?

Extraordinary rendition is an extra-judicial procedure used to soften enemies of the state. Does Obasanjo sometimes wish he could hand his critics over to Uzbekistan, Syria, China or Equatorial Guinea to be taught a lesson or two? After all, it must be painful to be spoken to and written about as though one is a thug or a street urchin, and not the president of a special country like Nigeria.

What does Obasanjo make of all these attacks directed at him? How does it feel to be considered a failure? How does it feel to know he might be arrested after leaving office? How does it feel to know that in less than 6 months his title and most of the perks associated with his office will be stripped from him? How does it feel knowing history will be harsh on him? And how does it really feel when a segment of the population considers him a thief? Damn. Why would anyone want to be the president of Nigeria? Why? Oh heavens, I feel for Obasanjo. I feel his pain. I feel his suffering. I feel his fear. I feel his tears.

Latest Posts

An Only Child Named Friday

Homage: Return To Familiar Places - The Memoir by...

The Yoruba ‘Omoluabi’ Ethos And Nigeria’s Leadership

The Yoruba people in the Southwest of Nigeria are...

Southwest and the power of early preparation

The Southwest, although it now laudably has a Development...

El-Rufai’s Detention: Justice, Political Vendetta Or A Test Of Nigeria’s Rule Of Law?

The continuing legal battle involving former Kaduna State Governor,...

Don't miss

Nigerian Men and their Foreign Wives

Culturally, Nigerian men are overbearing, controlling, and paternalistic.  They relate to their fathers and mothers differently. They believe it is “a man’s world” and so they have the tendency to relegate women to subservient roles. I am stunned by the transformation Nigerian men, married to non-Nigerian women, have gone through in the United States...

Is Genevieve Nnaji Nigeria’s First Movie Superstar?

What is this Nnaji mystique that has her audience colliding heads so joyfully, crawling, craving some time in her sun? Star quality is what it is. The amount of talent dripping from her little finger is more than many of our other female leading ladies have combined...

Why Do African Men Go Home to Marry?

The African male is perplexing. He can be enigmatic. He can be everything and sometimes, nothing. He can be sweet and loving and caring and benevolent and at the same time oppressive. His life is full of contradictions. In so many ways, he is a wounded animal as a result of his historical past...

Mobil’s Oily Battle Over Intellectual Property Rights

The eight-year long battle between Commandclem Nigeria Limited and Mobil Producing Nigeria Limited, over ownership of patent and intellectual rights to a chemical invention for offshore drilling seems in sight…

Lost in a Sea of Hair Weaves

One can understand some black women wearing wigs for the same reasons that some white women do; because they are losing or have lost their hair. One can even make allowances for wigs being worn for the occasional change of look. But how to explain young women with full heads of hair who will never be seen dead with their natural hair?
Sabella Ogbobode Abidde
Sabella Ogbobode Abidde
Please, do not ask me about religion. I get the evil look every time I tell people I am an agnostic who teeters on atheism. My world resolves around ethics and the rule of law. That’s it. I have no use for religion: religious convictions are not part of my existence -- the laws of man are good enough for me. I have lived in several cities: Seattle, Miami, Norman, Minneapolis-Saint Paul, Saint Cloud, the District of Columbia, Houston, and Mankato. I am not sure where I am going to live next. And I have never really had a profession, only jobs: been a cook, a dishwasher, a civil servant, house cleaner, university instructor and researcher and so on and so forth. Every so often I get questions concerning the role and place of the African woman. Well, I don’t know; at least not with any certainty. What seems to work best is when both partners work as a team: cooperate, coordinate and collaborate their marital efforts. And they should be mindful of the insidious effect of modernization on the African family.

LEAVE A REPLY

Please enter your comment!
Please enter your name here