State and Politics: Nigeria’s Policy Towards The Ijaw

In recent years, a number of troubling issues have dominated the news and intelligence reports coming out of Nigeria. However, none is as disconcerting as the Niger Delta crisis. This was a domestic problem that should not have risen to the level of a crisis. But is has. The situation was problematic quiet all right, but successive government’s miscalculations and insensitivity made the situation worse and catastrophic. Today, the effects of the crisis are felt across regional and international systems. From all indications, the government is stumped: how to solve the Niger Delta crisis has now become a paralyzing challenge, consumed by its own duplicity and inertia.

This is not a crisis that calls for domestic military intervention. And neither is it a crisis that calls for foreign military intervention. The Niger Delta crisis should be resolved through diplomacy and through honest democratic institutions. In other words, this is a socio-political and economic problem that calls for genuine political engagement under the aegis of an honest third party. A third party is needed because the oil-producing communities, especially the Ijaw ethnic group, do not trust the Nigerian government to do what is right by domestic and international laws and in the eyes of God. Neither this nor any other government has been judicious in handling the crisis.

More than 30 ethnic nationalities are housed in the Niger Delta. The Urhobo, the Ishekiri and the Ijaw, for instance, have coexisted and cohabitated for centuries. Their lives are so entwined that in some communities, it is difficult to tell who is who. Even so, the region is first and foremost, identified with the leading group, the Ijaw. This is a fact of history and a fact of nature. In terms of population and landmass, the Ijaw are the largest: with a population of more than 25 million, are indigenous to seven federating states. They also have relatives across the Nigerian maritime borders.

And, as of June 2009, about 70 percent of the oil wells are onshore and another 30 percent are off-shore. Offshore or onshore, more than 70 percent of all oil reservoirs are located on/inside the Ijaw territory. On account of this, the Ijaw own the most lucrative and the most coveted land and waterways in Nigeria. That they have access to the Atlantic Ocean is also a coveted advantage. For these and other reasons, whatever political settlements that is to be reached, must be reached, principally, through and to the satisfaction of the Ijaw.

The Ijaw ethnic nationality never wanted to be part of post-colonial Nigeria. The feeling of forced-marriage is still widespread in some enclaves. According to Lindsay Barrett, “The Ijaws already showed signs of being unwilling partners in the post-colonial Nigerian state during the struggle for independence. Their leaders complained loudly that they were marginalized in the affairs of the Eastern Region which was dominated by the Igbos. The Ijaws also raised the alarm over the developmental and service deficiencies they were inheriting from the colonial period. Their argument was so persuasive that in 1958 Sir Henry Willinks of the Colonial Office in London was sent to study their grievances and make recommendations for redress prior to the granting of independence, which was coming in two years’ time. The Willinks Commission largely vindicated the complaints of the leaders of the Niger Delta.”

Since flag independence from Britain in 1960, the Ijaw have never stopped complaining about their ill-treatment at the hands of successive Nigerian government, be it military or civilian. And even when in 1998, a group of progressive Ijaw youths “gathered at Kaiama, the birthplace of the martyred Ijaw hero, Isaac Boro, to express their concerns for reform of the circumstances of their people,” the Nigerian government did not bat an eye. The silence was deafening and disdainful. Data show that for more than 30 years, nothing tangible has been done to alleviate the fetidity of the riverine areas. Nothing tangible has been done to justify the amount of wealth that is being extracted from the region. The extraction of oil has, instead, left the environment desecrated.

There is nothing to show for the billions of dollars the region has given to Nigeria. In effect, there is no social, political and economic development. Nothing good is being done for the Ijaw. Whatever was done has been ornamental, provisional, and superficial. Instead of development, we have social tension, social dislocation, high unemployment, and air and water borne diseases.

In an area traversed by rivers, tributaries and streams, there is shortage of potable water. As a result, a sizeable number of the people bathe, drink, and do their laundry in the river. And when they have bowel movement, they go to the same river to defecate. From the same river! Rivers are for swimming, fishing, and for other activities — not for “shitting-shaving-bathing-and-drinking.” Sad, isn’t it? But, that is the stark reality of the Ijaw life. That is the stark reality of the life of the Ijaw people! How could Nigeria and Nigerians allow these to happen? How could they, as humans, allow these to happen to fellow human beings?

In terms of education, there is not a single federal institution of higher learning on Ijaw land: no universities, no polytechnics, and certainly no think tanks (organizations that conducts research or engage in advocacy). Such institutes are located in the western, northern and eastern region of the country. In fact, federal presence in the region, especially on Ijaw land, is pitiable. Where did all the money go, all the trillions of dollars used to construct Abuja and other Nigerians cities? Where did all that money from the sale of oil and gas go? Today, Abuja is the shinning city on Mount Dollars; while Ijawland is enmeshed in the valley of hopelessness, sorrow and destitution.

The usual refrain of government officials are that the “terrain of the Niger Delta makes physical development of any kind very expensive.” Nonsense! Billions of dollar worth of oil and gas are being extracted on a yearly basis; a commensurate amount of dollars should be ploughed back for development. And by the way, how different is the Niger Delta terrain compared to some parts of Louisiana, Florida, and Amsterdam? These are places with human ingenuity at works; places where humans have been able to “conquer” nature and make physical growth possible.

In 2006, the United Nations Development Programme (UNDP) said of the Niger Delta:
Ordinarily, the Niger Delta should be a gigantic economic reservoir of national and international importance. Its rich endowments of oil and gas resources feed methodically into the international economic system, in exchange for massive revenues that carry the promise of rapid socio-economic transformation within the delta itself. In reality, the Niger Delta is a region suffering from administrative neglect, crumbling social infrastructure and services, high unemployment, social deprivation, abject poverty, filth and squalor, and endemic conflict.

What we have also noticed is the deliberate policy of mediocrity and puppetism that is being advanced in Ijawland. In this instance, the ruling oligarchy encourages and promotes the least sensible, the least manly, the least courageous, and the least capable of all Ijaw leaders to the position of leadership. This way, the affairs and destiny of the Ijaw nation are easily manipulated from the center. This accounts for why, especially in the last thirty years, the vast majority of Ijaw political and economic leaders have been errand boys and errand girls — men and women whose loyalty rests, not with their own people, but with the ruling oli

garchy. There is enough blame to go round, but the ruling oligarchy must stop this policy: allow the people to freely choose their own leaders at all levels of governance.

The overwhelming majority of Niger Deltans, especially the Ijaw, are peace-loving. During the Nigerian Civil War, they sacrificed their young men and women for One Nigeria. They believed in the unity, the security and the prosperity of Nigeria. But as it turned out, Nigeria has a sinister agenda towards the Ijaw and the Niger Deltans. It is evident, now evident, that Nigeria’s policy is to conquer them. The Ijaw have the land and the waterways, the natural resources, the strategic location and the population. Such wealth is more than enough for the powers that be to want to dominate and conquer them. But the Ijaw are no fools. The younger generation of Ijaw will as soon walk away if Nigeria continues on this path.

To the extent that we are citizens of the Federal Republic of Nigeria, our inalienable rights and dignity must be respected; our farmlands and waterways treated with utmost care; our basic needs and security guaranteed; and our rights to full and equal political and economic participation assured; more indigenous Ijaw states created; and profits from the sale of oil distributed to our satisfaction. It is that simple.

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Sabella Ogbobode Abidde
Sabella Ogbobode Abidde
Please, do not ask me about religion. I get the evil look every time I tell people I am an agnostic who teeters on atheism. My world resolves around ethics and the rule of law. That’s it. I have no use for religion: religious convictions are not part of my existence -- the laws of man are good enough for me. I have lived in several cities: Seattle, Miami, Norman, Minneapolis-Saint Paul, Saint Cloud, the District of Columbia, Houston, and Mankato. I am not sure where I am going to live next. And I have never really had a profession, only jobs: been a cook, a dishwasher, a civil servant, house cleaner, university instructor and researcher and so on and so forth. Every so often I get questions concerning the role and place of the African woman. Well, I don’t know; at least not with any certainty. What seems to work best is when both partners work as a team: cooperate, coordinate and collaborate their marital efforts. And they should be mindful of the insidious effect of modernization on the African family.

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