Politics In a Time of Bankruptcy

In many nations, whenever it is felt that hard times have befallen a people, elections represent a real opportunity for contemplating a variety of options. Voters become relatively more attuned, more sophisticated, more attentive to policy debates between candidates. Many voters jettison primitive partisanship. Instead, they leave themselves open to consider new directions, receptive to new ideas. In fact, many voters become impatient with politicians who stick to the usual, easy game of mudslinging. Eschewing the politics of personal attacks, these voters insist that political candidates wrestle with issues. Often, they listen to, and reward, candidates who are most adept at spelling out what they understand the problems to be—and most gifted at proposing ways to fix things.

Let’s take one recent example, from the United States. A man of African descent like Barack Obama was able to get to the White House in large part because too many Americans had become fatigued by the escalating cost—in lives and dollars—of George W. Bush’s wars in Iraq and Afghanistan. Candidate Obama’s promise to de-emphasize war and to zero in on revitalizing economic growth resonated with voters who despaired of a recession that sucked jobs, weakened the real estate market, and gutted real incomes.

Faced with the prospect of a deepening economic crisis, US voters demanded answers from seekers of elective office, whether it was state legislatures, Congress, gubernatorial posts or the presidency.

I’d suggest that Nigeria has hardly been in a more dire time, but you would not know it from the tone and tenor of the current phase of politicking. Nigeria is not about to slip into a crisis; it is fully mired in one. Even so, with elections approximately a month away, it is—for the politicians and voters alike—very much a season of business as usual.

How bad are things in Nigeria? Grim, from the evidence of my eyes and ears during two recent visits—in November and December. I was there as tumbling crude oil prices forced the Federal Government to devalue the naira. I had drinks at a restaurant with a contractor who bemoaned the woes of putting in bids in naira. I met another businessman in Abuja who told me, in a weary, forlorn tone, “It is impossible to get paid for any jobs now. They [political parties] have mopped up all the money for the elections.” In Enugu, a state commissioner spoke in a similarly bleak accent: “The way things are going, most states will not be able to pay salaries in a few months.” Several state governments were already behind in the payment of salaries. And the Federal Government was not about to be left out. As I left Nigeria on December 22, thousands of Federal Government workers were yet to receive their November pay!

Any government that is unable to meet its recurrent obligations might as well be declared moribund. Yet, in Nigeria, this is about to become the new normal.

In the face of such a crisis, you’d expect the political space to be abuzz with solutions. I was in Nigeria as various political parties carried out their primaries. The space was abuzz all right, but it was the buzz of vultures hovering overhead, bent on pecking away at the carcass of a near-bankrupt Nigeria.

If the candidates and delegates at the various primaries knew a thing about the desperate state of Nigeria, they did a terrific job of concealing it. Yes, there were speeches, lots of them, but there was nothing clarifying, no attempt to offer a reasoned critique of opponents’ policies and to articulate alternative, differentiating policies. There was no light at the political events, only the dust of insults hurled at opponents and hollow self-bragging. If anything, most of the speeches were feckless regurgitations of standard clichés: “moving the nation forward,” “delivering the dividends of democracy,” “total transformation” of this and that.

Above all, the primaries were a cash fest, occasions for candidates to splash obscene sums of looted cash on so-called delegates. Delegates were bought and sold, and they in turn traded their votes in exchange for the highest bid they could get. It was a particularly ugly example of political prostitution, of political mercantilism.

It is as if the broad confraternity of politicians had set out to offer comfort to those who argue that Nigeria is not tailored for democracy, that what we need is a benevolent dictator—or God. Nigeria is virtually bankrupt, but few politicians are insisting that we have a conversation about it at all—much less that we ponder how to get ourselves out of the jam. The price of oil has dropped sharply, but there’s nothing in the Nigerian public space about how to sustain ourselves in a post-petro-dollar time. Nigeria has squandered hundreds of billions of dollars of its oil bequest, with little or no infrastructure to show for it, but nobody is talking about effective ways of plugging the loot, holding looters accountable, or prudently husbanding what little resource we have left.

No, the country’s disappearing wealth has bred a new fever pitch among the rats racing to gnaw at what’s left. No political party, as far as I know, is seriously pushing any ideas for reducing the untenable cost of running this monstrosity we have misnamed a democracy. No party has backed the idea that legislatures, at the state and national levels, should be on part-time basis, with legislators earning sitting allowances only when they meet. Few have raised objections to the abuses of the security vote, or demanded a drastic review of Nigeria’s immunity clause, arguably the most expansive such stipulation in the world.

At a time like this, with the US shunning our oil, with our foreign reserves evaporated, with Boko Haram abducting, maiming and slaughtering victims as they please, with armed robbery as rampant as ever, with roads, universities, healthcare and electric power supply terribly wrinkled, with hundreds of thousands of graduates without jobs, one would expect this year’s elections to have an illuminating effect, a winnowing moment. You’d expect politicians to speak seriously about these crises, to proffer considered solutions, and to map roadways to a different, more hopeful future.

Instead, the politicians are strutting the length and breadth of Nigeria in festive mode, their agbada more suited to inebriated excess than to work, their speech alternating between pompous self-inflation and infantile denunciation of their opponents. On social media, oblivious to the depth of crises that have gripped their country, confused choruses of partisan commentators are having a gleeful time as their country burns. They are content to make sport of people of other ethnicities, other religious faiths, and to heap scorn on those who profess a different political loyalty. It is as if our politicians and many of us—the victims—believe that the answer to our bankrupt, bankrupted lives lies in mastering the art of proclaiming the virtuousness of our partisan cliquishness and spewing invectives and stigmas at the occupants of other tents.

Latest Posts

Call Me Tony: A Parable of Corporate Nigeria

By Temitope Lakisokun The argument over the young trainee who...

Nigerian Style Of Football

We played the game. It entailed any number of...

Osun Election: Victory For The People

The result of the just-concluded governorship election in Osun...

What Happened To Nigeria’s $20 Billion?

Nigeria is subliminally going through perilous times. Unfortunately, the...

Don't miss

Nigerian Men and their Foreign Wives

Culturally, Nigerian men are overbearing, controlling, and paternalistic.  They relate to their fathers and mothers differently. They believe it is “a man’s world” and so they have the tendency to relegate women to subservient roles. I am stunned by the transformation Nigerian men, married to non-Nigerian women, have gone through in the United States...

Is Genevieve Nnaji Nigeria’s First Movie Superstar?

What is this Nnaji mystique that has her audience colliding heads so joyfully, crawling, craving some time in her sun? Star quality is what it is. The amount of talent dripping from her little finger is more than many of our other female leading ladies have combined...

Why Do African Men Go Home to Marry?

The African male is perplexing. He can be enigmatic. He can be everything and sometimes, nothing. He can be sweet and loving and caring and benevolent and at the same time oppressive. His life is full of contradictions. In so many ways, he is a wounded animal as a result of his historical past...

Mobil’s Oily Battle Over Intellectual Property Rights

The eight-year long battle between Commandclem Nigeria Limited and Mobil Producing Nigeria Limited, over ownership of patent and intellectual rights to a chemical invention for offshore drilling seems in sight…

Lost in a Sea of Hair Weaves

One can understand some black women wearing wigs for the same reasons that some white women do; because they are losing or have lost their hair. One can even make allowances for wigs being worn for the occasional change of look. But how to explain young women with full heads of hair who will never be seen dead with their natural hair?
Okey Ndibe
Okey Ndibe
Okey Ndibe teaches fiction and African literature at Trinity College in Hartford, CT. He is the author of the novel, Arrows of Rain and co-editor (with Chenjerai Hove) of Writers, Writing on Conflicts and Wars in Africa. After studying business management at the Institute of Management and Technology, Enugu (Nigeria), Ndibe earned an MFA and PhD in English from the University of Massachusetts at Amherst. Ndibe was the founding editor of African Commentary, a magazine published in the U.S. by novelist Chinua Achebe, author of the classic novel, Things Fall Apart. His lively, witty and intellectually stimulating style has made him a highly sought after speaker on African and African American literature and politics. Ndibe is finishing his second novel titled Foreign Gods, Incorporated and also working on a memoir of his life in the US. His website. Twitter: @ OkeyNdibe

LEAVE A REPLY

Please enter your comment!
Please enter your name here